the sundance kid (
mresundance) wrote in
creativeclutter2012-08-12 04:22 pm
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Entry tags:
Vid: Shake It Out

Shake it Out by
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Song and Artist: "Shake it Out" by The Manchester Orchestra
Primary Source: The New World
Length: 04:42
Summary: "I felt the Lord begin / to peel off all my skin." An allegory.
Contains/Warnings: Vidder chooses not to disclose.
Crossposts: Tumblr
Betas:
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For the 2012 Vividcon Challenge Theme, "Transformation".
Anonymous comments are enabled! I encourage people to comment honestly. I would love to discuss this vid.
Please use the mediafire links before the permanent link.
Permanent link (right-click save): 103 MB wmv
103 MB wmv @ mediafire
48 MB wmv @ mediafire
https://vimeo.com/44082326
Password: pocahontas
Also on Youtube: http://youtu.be/T5wvRupIorU
Lyrics
Shake it out, shake it out
God,
I need another, and another, and another, and another --
I can feel it now
I felt the Lord in my father's house.
And I could see, I could see
Standing we were seventeen -- make it clean --
I am the living ghost of what you need
I am everything eternally
God, just speak.
'Cuz I'm done being done with the funeral,
At least for now.
Are you tired of being alone, are you tired of being alone?
Shake it out, shake it out
God, I need another and another for the other wasn't wanted
And I heard it out
I felt the Lord in my father's house.
And I can see, I can see
Standing you were seventeen, make it clean
I am the living ghost of what you need
I am everything hypocrisy
Can't you see?
'Cuz I'm done being done with the funeral,
At least for now.
Are you tired of being alone, are you tired of being alone?
I felt the Lord begin
(I swear, I'll never go)
To peel off all my skin
(Don't stop, don't nothing, don't ever, no)
I felt the weight within
(I swore, I swore you'd go)
Reveal the bigger mess
(That you don't know)
That you'll never fix.
Notes
Quick nod to
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Also a further nod to
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I have enclosed the notes in a PDF document file. It's rather long (~2,300 words), but it explains some of the ideas that went into this vid. It also explores some of the process of making the vid.
ETA. Removed the link to the PDF. If you are dying to read it for some reason, message me or comment here with a way I can contact you and I'll send you the link.
The shortparts version of the notes:
1. This is an allegory. It might work better if you think John Smith = Europeans, Matoaka (Pocahontas) = Native Americans.
2. Like an allegory, this narrative greatly simplifies very complex ideas. It is one of the unfortunate limits of both the choice to use allegory, and the structure of a vid itself. I have only five minutes to make a coherent point of some kind.
3. The target audience for this vid is white European Americans. Mainly because, I don't necessarily think Native Americans are the people who need to "hear" this message. They heard it, unfortunately, loud and clear, ages ago.
4. I am a white dude and this vid, despite my best efforts, remains a European perspective on colonization in the Americas.
5. Because the vid is a European perspective on colonization, and is targeted at European Americans, the primary goal is simply to provoke. I wanted the vid to provoke a reaction, and to provoke discussion about a topic which is too often glossed over, or actively ignored, in American culture.
So that's it. Comments and critiques of any kind are lovely.
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I love the way you combined footage from this recent movie about Pocohontas with external footage from a variety of places (the old woodcuts, the old photos, etc) -- that was incredibly effective, and dark, and very powerful. Someone noted yesterday at the challenge show that John's transformation is bittersweet, while Pocohontas' transformation is devastating, which I think is right on.
Anyway. This is fantastic. Holy wow.
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I'd love to hear more about the early scenes, from your perspective. One the one hand they seem to suggest that there was promise of coexistence through love - yet John Smith made up his romance with Pocahontas, and the recent film perpetuated a damaging myth about the settlement of Virginia that was based on those fabrications. It may be that I'm viewing those scenes too simplistically? Love to hear your thoughts.
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Ok before I run away there is one thing I do want to add. The line you chose as your summery was the best moment in the vid. It was beautiful and harrowing (as was that part of the film) and for me personally it was actually more powerful than the external source. (I really loved Jewel's cousin, ok!)
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Thank you also for providing notes about your thoughts and intent behind the vid, and for hosting a really thoughtful discussion about it.
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The love story at the beginning of the vid is portrayed with such beautiful lyricism, it's tough not to feel drawn to it while recognizing all the problematic aspects of that relationship. John Smith meant well, but that doesn't matter, does it? The Europeans come, full of their vaunted adventurous spirit, and they stomp around, marvelling in wonder and thrilling discovery, unaware or uncaring of the havoc they wreak. I was reading someone's con report yesterday and he/she said this about your vid (I wish I wrote down who did, because it struck me as very astute). This love affair between John Smith and Pocahontas -- how for him, it was bittersweet but for her, it was catastrophic.
Thanks for putting so much thoughts and struggles into this vid. It's very much appreciated.
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Post-con, I have some more complicated thoughts to work out, spiralling from the vid, and I really must see the film to understand how much you are working with and how much against it. I did wonder whether you had in mind the contrasting colonial origin myths of Pocahontas and Malinche, a girl's romance vs a woman's betrayal...
I find the moments of romance, of the white man's power over the young Native woman's body, the weight of history under the tenderness to be almost unbearable; with the shift at "peel off all my skin" I felt a change in her perspective to include her whole culture and its losses, and that was when the vid really overpowered me.
Also I am thinking about the urge to remix historical tragedy in the context of the argument made by this great piece by a Native scholar: The Water Keeps Flowing by Elizabeth Turgeon.
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Exemplary work that is hard to watch, but watched it must be.
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